Caribbean
Festivals
Caribbean
culture is a diverse and complex blend of many original
cultures from all corners of the globe. The Caribbean
people have struggled and strived to maintain ties
with their ancestral links while creating something
entirely new and different. That is why wherever
you go in the Caribbean, you will find a wonderful
blend of the old and the new; a melding of European
and African influences, Asian and Middle Eastern
components, and the new forms which cannot themselves
necessarily be traced to any other origin than that
of the "Caribbean". The twentieth-century
migration of Caribbean peoples northward has produced
yet another form of Caribbean culture as diasporic
communities interact with their North American and
European environs. The most notable example of this
is the preponderance of Carnival-type festivals
held in a growing number of major metropolitan cities
throughout the globe.
What
is carnival?
It
is an annual celebration of life found in many countries
of the world. And in fact, by learning more about
carnival we can learn more about ourselves and a
lot about accepting and understanding other cultures.
Where
did the word carnival come from?
Hundred
and hundreds of years ago, the followers of the
Catholic religion in Italy started the tradition
of holding a wild costume festival right before
the first day of Lent. Because Catholics are not
supposed to eat meat during Lent, they called their
festival, carnevale which means to
put away the meat. As time passed, carnivals
in Italy became quite famous; and in fact the practice
spread to France, Spain, and all the Catholic countries
in Europe. Then as the French, Spanish, and Portuguese
began to take control of the Americas and other
parts of the world, they brought with them their
tradition of celebrating carnival.
The
dynamic economic and political history of the Caribbean
are indeed the ingredients of festival arts as we
find them today throughout the African and Caribbean
Diaspora. Once Columbus had steered his boat through
Caribbean waters, it was only a few hundred years
before the slave trade was well established. By
the early 19th century, some six million slaves
had been brought to the Caribbean. Between 1836
and 1917, indentured workers from Europe, west and
central Africa, southern China, and India were brought
to the Caribbean as laborers.
African
influences on carnival traditions
Important
to Caribbean festival arts are the ancient African
traditions of parading and moving in circles through
villages in costumes and masks. Circling villages
was believed to bring good fortune, to heal problems,
and chill out angry relatives who had died and passed
into the next world. Carnival traditions also borrow
from the African tradition of putting together natural
objects (bones, grasses, beads, shells, fabric)
to create a piece of sculpture, a mask, or costume
with each object or combination of objects
representing a certain idea or spiritual force.
Feathers
were frequently used by Africans in their motherland
on masks and headdresses as a symbol of our ability
as humans to rise above problems, pains, heartbreaks,
illness to travel to another world to be
reborn and to grow spiritually. Today, we see feathers
used in many, many forms in creating carnival costumes.
African
dance and music traditions transformed the early
carnival celebrations in the Americas, as African
drum rhythms, large puppets, stick fighters, and
stilt dancers began to make their appearances in
the carnival festivities.
In
many parts of the world, where Catholic Europeans
set up colonies and entered into the slave trade,
carnival took root. Brazil, once a Portuguese colony,
is famous for its carnival, as is Mardi Gras in
Louisiana (where African-Americans mixed with French
settlers and Native Americans). Carnival celebrations
are now found throughout the Caribbean in Barbados,
Jamaica, Grenada, Dominica, Haiti, Cuba, St. Thomas,
St. Marten; in Central and South America in Belize,
Panama, Brazil; and in large cities in Canada and
the U.S. where Caribbean people have settled, including
Brooklyn, Miami, and Toronto. Even San Francisco
has a carnival!
Carnival
in Trinidad and Tobago
Trinidad's
carnival is a beautiful example of how carnival
can unite the world. For in this small nation, the
beliefs and traditions of many cultures have come
together; and for a brief five days each year, the
whole country forgets their differences to celebrate
life!
Like
many other nations under colonial rule, the history
of Native Americans and African people in Trinidad
is a brutal, sad story. Spain and England at different
times both claimed Trinidad as their colonies. Under
British rule, the French settled in Trinidad, bringing
with them their slaves, customs, and culture. By
1797, 14,000 French settlers came to live in Trinidad,
consisting of about 2,000 whites and 12,000 slaves.
Most of the native peoples (often called the Amerindians)
who were the first people to live in Trinidad, died
from forced labor and illness.
Carnival
was introduced to Trinidad around 1785, as the French
settlers began to arrive. The tradition caught on
quickly, and fancy balls were held where the wealthy
planters put on masks, wigs, and beautiful dresses
and danced long into the night. The use of masks
had special meaning for the slaves, because for
many African peoples, masking is widely used in
their rituals for the dead. Obviously banned from
the masked balls of the French, the slaves would
hold their own little carnivals in their backyards
using their own rituals and folklore, but
also imitating their masters behavior at the
masked balls.
For
African people, carnival became a way to express
their power as individuals, as well as their rich
cultural traditions. After 1838 (when slavery was
abolished), the freed Africans began to host their
own carnival celebrations in the streets that grew
more and more elaborate, and soon became more popular
than the balls.
Today,
carnival in Trinidad is like a mirror that reflects
the faces the many immigrants who have come to this
island nation from Europe, Africa, India, and China.
African, Asian, and American Indian influences have
been particularly strong.
Carnival
is such an important aspect of life in Trinidad
that many schools believe that sponsoring a carnival
band is a way to teach young people about their
roots and culture. In Trinidads Kiddies Carnival,
hundreds of schools and community organizations
participate! In this way, communities work together
to develop stronger friendships and greater respect
for the many cultures that make up Trinidad.
Crop
Over in Barbados
Crop
Over, the name for Barbados's particular carnival,
celebrates the end of the sugar cane harvest. Currently,
the celebration lasts a month, from early June to
the Grand Kadooment Day on the first Monday in August.
But in the 1800's--when the celebration began--it
lasted just a day.
Initially,
the celebration was simple: the slaves decorated the
last cart of canes and the donkeys pulling it with
colorful kerchiefs and brilliant flowers: frangipanni
and flamboyant, for example. According to one source,
a plantation worker would beat a gong as the cart
rolled in, announcing that the crop was over. After
parading around the farmyard, the workers would sojourn
to a feast and a dance. They even selected a King
and Queen who had cut the most cane.
The
festival has gone through various stages. After Emancipation
in 1834, it not only signified the end of the hard
work in cane fields, but also the beginning of a period
with fewer jobs and less income. The celebration also
died out in the 1940's as the decline of sugar and
the availability of other kinds of work stopped much
traditional plantation life.
In
1974, though, the Board of Tourism revived Crop Over
and rebuilt it into its modern form, with colorful
costumes and the popular music contests (Calypso Monarch
competitions and Ring Bang, for example). Today, the
National Cultural Foundation administers the event.
Festivals
of Guyana
Each
group in Guyana's multi-racial population brought
to Guyana its distinct customs and traditions which,
to date, are reflected in the various festivals celebrated
throughout the year. Most of the festivals have especial
significance to Guyanese regardless of their ethnic
origins or religious persuasions. The following are
among the most notable of those festivals:
- Mashramani
- Phagwah
- Easter
- Eid-Ul-Azha,
and
- Christmas
Mashramani
The
word Mashramani is derived also from the Amerindian
language and in translation means "the celebration
of a job well done". Mashramani, sometimes referred
to as "Mash", is usually observed on the
23rd day of February - Guyana's Republic Day - to
commemorate the "Birth of the Republic".
It is probably the most colourful of all the festivals.
There are spectacular costume competitions, float
parades, masquerade bands, and dancing in the streets
to the accompaniment of steel band music and calypsoes.
Masquerades frequent the streets performing acrobatic
dance routines, a vivid reminder of Guyana's African
heritage. Calypso competitions with their witty social
commentaries are another integral part of "Mash",
and this culminates in the coronation of a King or
Queen for the particular year.
Phagwah
Phagwah
is a Hindu religious holiday observed in March to
celebrate the triumph of good over evil. Hindus traditionally
wear white on Phagwah day and indulge in the throwing
upon each other of a harmless liquid called abeer.
Abeer is a red dye which symbolizes the blood of the
tyrannical King Kiranya who in Hindu lore was ordered
burnt alive by his son Prince Prahalad because of
the suffering which his people endured at the hands
of his father. Powder, perfume, and water are also
thrown on family, friends and neighbours on this day
by Hindus and non-Hindus alike in what is an amusing,
good-natured and joyful celebration.
Easter
The
season of Easter generally begins with a Holy Week
which ends on Easter Monday. The dates on which these
are observed are based on the Christian calendar,
but follows immediately after lent. In Guyana, Good
Friday which falls within that week and is observed
as the day on which Jesus Christ was crucified, is
certainly one of the most solemn and quiet days of
the year. All places of business remain closed in
its observance. Hot "crossbuns" are served
and eaten, and most Christian families attend church
services during the day. The season ends on Easter
Monday when the entire nation seems to participate
in a grand all-day picnic which includes the flying
of kites to signify and celebrate the resurrection
of Jesus Christ from the dead and his ascension into
heaven.
Eid-Ul-Azha
This
Muslim holy day celebrates the Prophet Abraham's willingness
to offer his son Ishmael as a sacrifice to Allah.
It teaches that Allah will bring peace and happiness
to those who submit completely to his will. Eid-Ul-Azha
is celebrated by sacrificing fully grown animals whose
meat is shared among relatives, the poor and the sacrificer's
households.
Christmas
On
the 25th of December Guyana celebrates the international
Christian holiday of Christmas to commemorate the
birth of Jesus Christ. The entire season, which extends
for twelve days into the new year, is characterized
by pervasive expressions of love, goodwill and generosity
by all Guyanese. There is no differentiation between
Christians and non-Christians in Guyana at Christmas.
The feeling of peace and joy transcend all ethnic,
religious and social barriers.
As
at Mashramani, masquerades appear in full glory with
"Mother Sally" - a popular figure costumed
as an oversized doll - and stilt dancers. There is
also street dancing. It is during this period that
Guyanese dance throughout the night until the wee
hours of dawn and lavishly entertain their friends
and loved ones.
source:
http://www.courses.vcu.edu; http://www.allahwe.org/History.html;
http://home.ica.net/~dmoseley/index.htm
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